Cloth-wrapped Tibetan books stacked on a low wooden shelf, lit by a single butter lamp.

The library

Stories

Ancient accounts, lineage histories and the stories of practitioners today, each told like a picture book, a passage and an illustration at a time.

Era
Type
Line
A wide, misty lake at dawn ringed by green hills and snowy mountains. On a small island in the middle, a radiant boy of about eight sits at the heart of a huge many-colored lotus, holding a small golden scepter and a lotus flower, with a faint rainbow halo. Tiny figures in flowing robes scatter petals from the clouds above.

Story I · Traditional account

The Lotus-Born

A lake at dawn, a lotus on the water, and a child at its heart: how the traditional accounts remember Guru Rinpoche's birth in Oddiyana.

A young prince in a red turban stands alone on a palace roof terrace at dusk, looking out over a green river valley toward a dark grove of trees on distant hills.

Story II · Traditional account

From Prince to Yogi

The lotus-born prince of Oddiyana gives up a throne, goes into exile, and finds peace among the cremation grounds.

A wide view of a still lake in green hills at dawn. In the middle of the water a large lotus holds the small seated figure of Guru Rinpoche in a soft rainbow halo, while a young woman watches from the shore with her hands joined.

Story III · Traditional account

Mandarava and the Lotus Lake

A princess of Zahor who chose the Dharma over every crown in India, a king's fire that the old accounts say became a lake, and a woman remembered as a master in her own right.

A wide dawn view from a hilltop over a round, walled monastery in a sandy river valley, with a central white temple, four colored stupas at the corners and bare mountains beyond. In the foreground Guru Rinpoche sits on a rock, seen from behind, wearing his lotus hat.

Story IV · Traditional account

The Building of Samye

A king's wish, an abbot's humility, walls that would not stand, and the master who came over the mountains to help build Tibet's first monastery.

Dawn over a vast Tibetan valley seen from high on a rocky mountainside. A small figure of a woman in white and dark red sits at the mouth of a cave, looking out toward a distant circular monastery and snow peaks.

Story V · Traditional account

Yeshe Tsogyal, the Woman Who Became a Buddha

A noble girl who refused the marriages arranged for her, a queen who became Guru Rinpoche's closest disciple, and the teacher who kept his words for the future.

A wide golden-hour view of a high, dry Tibetan cliff above a broad river valley. Small on a ledge, Guru Rinpoche in his lotus hat stands beside a cleft in the rock while Yeshe Tsogyal, in white robes and a red shawl, kneels to place a small stone casket inside it.

Story VI · Traditional account

The Hiding of the Treasures

Before he left Tibet, the tradition says, Guru Rinpoche and Yeshe Tsogyal hid teachings in rock, lake, temple and heart, for people who had not yet been born.

A wide dawn view of an ancient Indian temple: a tall brick tower glowing gold beside a huge tree within a high wall. On a nearby flat roof, a few monks with small lamps look up at a small radiant figure seated in a sphere of rainbow light among the clouds.

Story VII · Traditional account

The Dakini and the Origin of the Seven-Line Prayer

Scholars who had run out of answers, a dakini in their dreams, and seven lines sung on a temple roof: how tradition remembers the first time the prayer called Guru Rinpoche to come.

A deep green valley at dawn with a winding river, terraced fields and a small village of white stone houses, snow peaks glowing pink beyond. A small figure in a red-orange shawl walks uphill on a footpath, and a faint beam of rainbow light rises from a distant cliff.

Story VIII · Lineage history

Guru Chöwang and How the Prayer Spread

A lay master in a hidden valley of southern Tibet, a treasure that named its own finder, and how the Seven-Line Prayer traveled from him to the world.

A bare grey mountain peak at dawn with two tiny stone huts on a narrow shelf below it. Dry, eroded slopes fall to a misty valley, and a snow range glows pink on the horizon. A small figure in a red-orange cloak with long dark hair stands at the edge of the terrace, looking out.

Story IX · Lineage history

Nyangral Nyima Özer and the First Biography

A poor hermit on a bare mountainside in southern Tibet, a cave beneath a rock, and the book that gave Tibet the story of the lotus birth.

A dry granite mountainside at golden hour with small caves. A tiny figure in a red-orange cloak sits beside a stone-walled cave mouth, looking down a long misty valley to a faraway plain where a small circular monastery wall can just be seen.

Story X · Lineage history

Jigme Lingpa's Visions and the Longchen Nyingtik

A boy who preferred play to study, a casket of yellow scrolls at the great stupa, three visions of Longchenpa in a cave above Samye, and a treasure kept secret for seven years.

A vast green grassland at dawn with a winding river, mist and snow peaks glowing pink. Far off are black nomad tents with smoke rising. A small figure in a sheepskin coat walks alone along a footpath with a staff.

Story XI · Lineage history

Patrul Rinpoche, the Wandering Teacher

A nomad's son who gave away everything, walked eastern Tibet in a sheepskin coat, and wrote the book through which many people first meet the Seven-Line Prayer.

A pale cliff with small white retreat huts on its ledges glows in rose-gold dawn light above a misty forested valley and snow peaks. A tiny monk in an orange shawl stands in a hut doorway facing the sunrise.

Story XII · Lineage history

Mipham and the White Lotus

A boy blessed by the bodhisattva of wisdom, thirteen years in a cliff retreat, and a lost draft found by a devoted attendant: how Jamgön Mipham wrote White Lotus, his explanation of the Seven-Line Prayer.

A wide dawn view from high above of a sheer granite cliff rising from pine forest over a misty valley. A small figure of flame and golden light, riding a tigress, flies toward a dark cave halfway up the cliff.

Story XIII · Traditional account

The Tiger's Nest

On a cliff above Bhutan's Paro valley, the tradition says, Guru Rinpoche arrived on a flying tigress in a fierce form of flame, and made a wild place peaceful.

A high, snow-topped mountain at golden hour. On its dry flank a small cave is closed by a stone wall with a lamp-lit window, and a tiny monk in red and gold robes sits beside it, gazing over misty valleys toward distant snow peaks.

Story XIV · Lineage history

Longchenpa, the Vast Expanse

A brilliant student who left the great college, a sack in the snow, a teacher who kept moving camp, seven treasuries written on a white mountain, and an exile in Bhutan.

A dark pool in a rocky, forested gorge at dusk. On a rock jutting over the water a small figure holds up a lit butter lamp, its flame reflected in the still water, while tiny figures watch from the boulders on the far bank.

Story XV · Lineage history

Pema Lingpa and the Burning Lake

A blacksmith's son from Bumthang, a ragged monk with a scroll, and a pool in a river gorge where, the story goes, a butter lamp kept burning under the water.

A pale cliff with a dark cave glows in rose-gold winter dawn above a snowy slope and misty forested valley. On a ledge before the cave two small figures hold up a small casket while a crowd below looks up.

Story XVI · Lineage history

The Treasure Friends of Kham

A Sakya scholar, a Kagyü monk and a doubted young visionary became friends in nineteenth-century Kham, and together they brought Guru Rinpoche's hidden treasures into the light.

A wide dawn sky above snowy mountains and a misty lake. High in the air a ring of glowing clouds holds eight small figures: a golden monk, a scholar in a red pointed hat, a yogi holding up a tiny sun, a king with a mirror, a lotus-hatted master on a lotus, a pale young prince, and two fierce figures in flame, one dark blue and one maroon riding a tigress.

Story XVII · Traditional account

The Eight Names of Guru Rinpoche

A lake-born child, a monk, a scholar, a king, a yogi, a lion's roar, a great teacher and a wild wrathful flame: the eight forms tradition remembers, and why one teacher needed so many.

A long grey mountain ridge at dawn, its tallest crag lit rose-gold above dark wooded slopes and a misty river valley. A tiny figure in a saffron shawl climbs a path toward the summit.

Story XVIII · Lineage history

Karma Lingpa and the Book of the Dead

A boy of fifteen on a mountain in Dakpo, a teaching kept secret for three generations, and the book the West came to call the Tibetan Book of the Dead.

A wide high plateau at dawn. A long bare mountain range is still in blue shadow except for one white-topped peak, touched by a single beam of pale light from the east. A small figure in a maroon shawl stands by a stream in the foreground, looking toward it.

Story XIX · Lineage history

Rigdzin Gödem and the Hidden Valleys

A boy with three small feathers in his hair, a mountain that opened at midnight, two beloved prayers to Guru Rinpoche, and a hidden valley beneath Kangchenjunga.

A small snow-covered house on a street corner at blue hour, one warm lamp glowing in its front window. A woman seen from behind stands at the gate holding a box.

Story XX · Original fiction

The Lamp in the Window

An original story: after her grandmother dies, a woman spends a winter in the old house in Minneapolis and finds herself lighting the lamp in the window again.

A wide green valley at dawn with a winding stream, mist and distant ridges glowing pink. Black nomad tents send up thin smoke and yaks graze. A tiny boy in a sheepskin coat stands on a rise looking up at the sky.

Story XXI · Lineage history

Dudjom Lingpa, the Visionary of Golok

A poor nomad boy from Golok who, the tradition says, was taught by Guru Rinpoche and the dakinis in visions, and whose New Treasures are now practised around the world.

At dusk on a rocky mountainside high above a blue valley, Guru Rinpoche sits on a felt-covered rock with a soft rainbow glow, surrounded by a loose circle of about twenty-five small seated disciples: a king in a cream turban, a woman in white with a red shawl, monks in ochre-red robes, long-haired yogis in white. Small butter lamps glow on the rocks.

Story XXII · Traditional account

The King and the Twenty-Five

A small circle of Tibetans sat around Guru Rinpoche in the eighth century. The tradition says they never quite stopped coming back.

At dawn, a long line of laden yaks winds up a wide grassy valley toward a snowy pass. Far at the back, an old man and a small girl walk side by side behind the herd.

Story XXIII · Original fiction

Seven Lines to the Summer Pasture

An original story: on the seven-day walk to the summer pasture, a nomad girl's grandfather teaches her the Seven-Line Prayer one line a day.

A vast turquoise lake at dawn with distant mountains glowing pink. On a small rocky island in the foreground, a long-haired yogi in white robes sits on a rock facing the sunrise, one hand cupped to his ear as he sings.

Story XXIV · Lineage history

Shabkar, the Singing Yogi

A yogi from Amdo who lived three years on a tiny island in a great lake, sang his teachings to anyone who would listen, pleaded for the animals, and, his autobiography says, saw Guru Rinpoche's face at last.

Seen from a hillside at dawn, the round white wall and temples of Samye sit in mist beside a wide river. In the foreground a single small lamp burns on a stone ledge, and a white silk scarf lifts in the wind from a juniper branch.

Story XXV · Traditional account

Princess Pemasal and the Promise

A king's young daughter, a teacher who called her back for a little while, and a gift placed in her mind to be found again in later lives.

Two tiny robed travellers cross a snowy mountain pass at dawn, with golden light on huge white peaks and blue haze over valleys stretching south.

Story XXVI · Traditional account

Vairotsana, the Translator in Exile

A young monk crosses the Himalaya to find a hidden teacher, brings the Great Perfection home, and is sent into exile for it.

A long iron-chain suspension bridge crosses a wide river between bare golden mountains at sunset. An old man with a white beard and a red cloak stands by the stone pier on the near bank, and a tiny traveller walks across the narrow walkway.

Story XXVII · Lineage history

Thangtong Gyalpo, the Bridge-Builder

A white-bearded yogi with iron in his hands: the King of the Empty Plain, who hung chains across Tibet's rivers, sent singers out to pay for them, and left prayers for hard times.

A wide, dry Tibetan valley at golden hour, with a whitewashed and red-ochre monastery on rising ground, terraced barley fields, willows along a stream and a broad river far below. A small figure of a young woman in a red-orange robe walks up a stone path toward the monastery, holding a wrapped book.

Story XXVIII · Lineage history

Jetsün Mingyur Paldrön of Mindrolling

A treasure revealer's daughter who fled war on foot, taught in Sikkim, came home to ruins, and helped rebuild Mindrolling and keep its teachings alive.

A lean man with long black hair and a white wool coat stands alone on a grassy ridge at sunset, an old long gun slung across his back. Below him rolling grasslands, a shining river, tiny black tents and distant snow peaks stretch away.

Story XXIX · Lineage history

Do Khyentse, the Wild Wisdom of Golok

A nomad's son from Golok who, the tradition says, met Guru Rinpoche's retinue at two, roamed as a hunter-yogi, and woke Patrul Rinpoche by calling him an old dog.

A wooded hillside with green ponds at its foot and stone steps climbing to a small cave, strung with prayer flags. Pilgrims climb, among them an old woman and a young man seen from behind.

Story XXX · Original fiction

The Tenth Day

An original story: a Kathmandu engineering student takes his grandmother to the cave at Pharping on Guru Rinpoche's day, and on the bus home finds he still remembers the prayer's first line.

At sunrise, a steep copper-red mountain rises from a still ocean, its slopes green with groves. On its summit a small three-storey palace glows with soft jewelled light beneath a faint canopy of rainbow light.

Story XXXI · Traditional account

The Copper-Coloured Mountain

Where is Guru Rinpoche now? The tradition answers: on a copper-coloured mountain across the sea, in a palace of lotus light, among dakas and dakinis.

A vast dawn view from a snowy mountain pass. A small figure in a white shawl with a staff looks down over a sea of cloud and forested ridges, while a great white mountain massif glows pink and gold on the right.

Story XXXII · Lineage history

Lhatsün Namkha Jigme and the Hidden Land of Sikkim

A yogi of fifty walks over the snows into Sikkim, meets two other lamas at Yuksom, and helps a hidden land become a home for the Dharma.

A forested hillside at dawn, mist lying over terraced fields below and snow mountains glowing pink far to the north. Low on the slope, a small cave mouth glows with lamplight among pines and red rhododendrons.

Story XXXIII · Traditional account

The Caves of Yangleshö

A cave above the Kathmandu valley, a Nepali princess, three years without rain, and a dawn: where tradition says Guru Rinpoche reached the great seal.

A wide Tibetan river valley at sunset, with golden barley fields, willow lines and a small village of whitewashed flat-roofed houses. A small figure in a dark cloak walks along a path with a bundle of books under his arm, toward a house with one lit window.

Story XXXIV · Lineage history

Rongzom, the Scholar Who Defended the Old Teachings

A rowdy boy who recited his lessons at play, a word of praise from Atisha, and a gathering of critics who came to censure a lay scholar and stayed to become his students.

A steep green valley of flooded rice terraces in monsoon light, white farmhouses above, and a small white chorten on the ridge. A girl with an umbrella walks up a path far below.

Story XXXV · Original fiction

A Lotus for the Stone

An original story: a Bhutanese girl who wants only to leave for the city spends one monsoon helping an old carver of mani stones, and carves her first lotus the week her sister's baby is born.

A wide view of a still mountain lake at dawn, with a small island and hut on the right and a tiny figure in ochre robes at the water's edge, snow peaks glowing gold behind.

Story XXXVI · Traditional account

Garab Dorje and the Lineage from Oddiyana

A child once hidden in ash becomes the first human teacher of the Great Perfection, and his last words travel from hand to hand toward Guru Rinpoche.

A great grey cliff rises from dark misty forest at dawn, a cave mouth high in its face catching gold light, while a tiny figure in maroon robes climbs a path below.

Story XXXVII · Lineage history

Sangye Lingpa and the Gathering of the Guru's Intentions

A grieving boy from the forests of Kongpo, three scrolls in the night, and a great cave that gave Tibet a vast treasure centred on Guru Rinpoche.

Seen from the back of a stone-paved fortress courtyard at dawn, an enormous silk banner hangs down a tall white wall. Stitched in coloured silk, Guru Rinpoche sits at its centre in a lotus hat inside a rainbow circle, while a crowd in shawls looks up and rows of small lamps glow below.

Story XXXVIII · Traditional account

Why the Tenth Day Belongs to Guru Rinpoche

Why the tenth day of every lunar month is Guru Rinpoche's day: the promise the tradition remembers, the twelve deeds linked to its twelve months, and how the day is kept, from a lamp at home to a silk image the height of a building.

A wide view of a high Tibetan pasture at sunrise, green turf with small flowers, mist in the valley and snow peaks beyond. A dark crag shaped like a bird's spread wings rises on the right with a small cave high on it. A small girl in a brown robe and sheepskin walks behind a few yaks in the foreground.

Story XXXIX · Lineage history

Jomo Menmo, the Treasure Revealer

A herding girl who heard a sound from the rock, was mocked as possessed, became Guru Chöwang's partner, and is said to have left the world from a mountaintop with two women companions.

A dry Tibetan valley at dawn. A stone path and a stream lead toward the head of the valley, where whitewashed and red-ochre monastery buildings are just coming into view around a bare hillside, their roofs lit by the first sun.

Story XXXX · Lineage history

Terdak Lingpa and the Island of Liberation

The treasure revealer who founded Mindrolling in 1676, gathered the Nyingma teachings with his brother Lochen Dharmashri, and set the tenth-day offering of the cycle that holds the Seven-Line Prayer.

A tiny stone hermitage with a clay-sealed door sits on a forested ridge at dawn, a faint lamp glowing in its window above misty valleys and rose-lit snow peaks.

Story XXXXI · Lineage history

Jatsön Nyingpo and the Union of the Precious Ones

A Kongpo boy who met Guru Rinpoche in dreams, seventeen years behind a clay-sealed door, and a treasure centred on the Guru that travelled to Katok, Palyul and the Kagyu schools.

Dawn over steep tea-garden rows sloping into a valley full of mist, with snow peaks catching pink light far away. A small hill house with one lit window stands above the tea.

Story XXXXII · Original fiction

The Hundred and Eighth Bead

An original story: in a hill house above a Darjeeling tea garden, a widowed schoolteacher sets out to restring his late wife's broken mala, and finds her prayer already in his mouth.

Dawn over a long, bare mountain valley. Chestnut wild asses graze in the frosty grass in the foreground, and far up the slope a tiny figure in a brown cloak sits under a rock overhang beside a thread of smoke, with pink snow peaks behind.

Story XXXXIII · Lineage history

Jigme Gyalwe Nyugu in the Valley of the Wild Asses

A nomad's son who slipped away from home rather than marry, met Jigme Lingpa with tears of joy, lived for twenty years under a rock in a high valley, and taught the young Patrul the words that became The Words of My Perfect Teacher.

Story XXXXIV · Lineage history

Ratna Lingpa and the Hundred Thousand Tantras

A treasure revealer who asked for all three scrolls, heard a four-line prayer on the Copper-Coloured Mountain, and gathered the scattered scriptures of the Old School so they would not be lost.

Story XXXXV · Traditional account

Nubchen Sangye Yeshe and the Dark Years

When the Tibetan empire fell and the temples went quiet, a lay yogi of the Nub clan kept the teachings alive, and the tradition says even a king stepped back.

Story XXXXVI · Traditional account

The Cave of Long Life at Maratika

A cave in the hills of eastern Nepal whose name means "the end of death": where the accounts say Guru Rinpoche and Mandarava met the Buddha of Boundless Life, and where Hindus and Buddhists light their lamps today.

Story XXXXVII · Lineage history

Kunzang Sherab and the Founding of Palyul

A Kham lama, three teachers, a boy who received teachings from the sky, and the monastery of Palyul, founded in 1665 and carried into exile three centuries later.

Story XXXXVIII · Lineage history

Pema Rigdzin and the Valley of the Great Perfection

A craftsman's son from Kham who came to be called "the Great Perfection," a prophecy of a valley, and the hermitage in Rudam that became Dzogchen Monastery.

Story XXXXIX · Original fiction

Nine Rows of Twelve

An original story: a homesick novice monk in a south Indian monastery helps an old shrine keeper prepare 108 butter lamps for Guru Rinpoche's day.

Story XXXXX · Original fiction

One Word in the Fourth Line

An original story: in a rented room in Boudha, a young translator spends nine days on a single word, Guru Rinpoche's name, until an old lamp-seller at the stupa shows her what she has never done with it.

Story XXXXXI · Lineage history

Dampa Deshek and the Founding of Katok

A monk who studied with a hundred teachers, a choice between the rainbow body and a monastery, and Katok, the oldest of the great Nyingma monasteries, founded in 1159 and revived five centuries later.

Story XXXXXII · Lineage history

Shechen and the Rabjams

A runaway scholar, the boy recognized as his rebirth, and the Kham monastery of Shechen that they began, with its many founding dates.

Story XXXXXIII · Original fiction

Seven Stops Before Morning

An original story: over one winter of night shifts in a Toronto care home, a nurse learns the Seven-Line Prayer from a ninety-one-year-old Tibetan resident, one line at a time, so she can hold the lines for her when she loses her place.

Story XXXXXIV · Lineage history

Jamgön Kongtrul and the Jewel Cliff

A boy from a Bön family in Kham became the monk-scholar who gathered Tibet's scattered treasure teachings in a hermitage on a cliff, and called on Guru Rinpoche all his life.

Story XXXXXV · Lineage history

Orgyen Lingpa and the Chronicle of Padma

A young man, a west-facing cave above the Yarlung valley, and the life story that taught generations how to picture Guru Rinpoche.

Story XXXXXVI · Traditional account

The Dharma King

A boy crowned at thirteen, an emperor who waited for a bow that never came, and the disciple who spent his life making room for the Dharma in Tibet.

Story XXXXXVII · Original fiction

The Bakery at Dawn

An original story: in a small bakery in Queens, a Sherpa baker says the Seven-Line Prayer under her breath every morning while the oven heats, and a restless seventeen-year-old apprentice starts arriving earlier and earlier.

Story XXXXXVIII · Lineage history

Tertön Sogyal, the Treasure Revealer of Nyarong

A young hunter from Nyarong put down his rifle, became one of the great treasure revealers of Tibet and a teacher of the Thirteenth Dalai Lama, and spent his life opening doors Guru Rinpoche had closed.

Story XXXXXIX · Traditional account

Namkhai Nyingpo, Who Rode the Rays of the Sun

A monk of the Nub clan studied with Humkara in India, came home to exile, and practised in the caves of Lhodrak Kharchu, where the traditional accounts say he rode on the rays of the sun.

Story XXXXXX · Original fiction

The Lotus Pond

An original story: in a Dehradun garden, a newly widowed biology teacher brings her late husband's lotus pond back from the mud over one spring, while a Tibetan neighbour walks past each morning saying the Seven-Line Prayer.

Story XXXXXXI · Lineage history

Shuksep Jetsün Lochen Rinpoche

A poor girl who told the stories of compassion in market squares became a wandering yogini, and then the beloved teacher of three hundred nuns on a mountain south of Lhasa.

Story XXXXXXII · Original fiction

The Long Haul

An original story: over one winter of night runs across Kansas, a Tibetan-born truck driver who has never seen Tibet starts saying the Seven-Line Prayer a line per mile marker, and a night dispatcher with her own grief keeps him company on the phone.

Story XXXXXXIII · Traditional account

Atsara Salé, the Companion Set Free

In Nepal, the life story says, Yeshe Tsogyal paid the price of a young servant's freedom, and he walked beside her on the path for the rest of her life.

Story XXXXXXIV · Traditional account

The Lion of the Tiger's Nest

Langchen Palgyi Sengé, the "Glorious Lion" of the Lang family, translated for a king and then made his home in the cave of the Tiger's Nest.

Story XXXXXXV · Original fiction

The Schoolroom

An original story: a homesick young teacher from Kathmandu spends a year in a village school in Upper Mustang, where an eight-year-old teaches her the Seven-Line Prayer, one strict correction at a time.

Story XXXXXXVI · Lineage history

Tsele Natsok Rangdröl and the Lamp of Plain Words

A boy of the Kongpo borderland who drank from both the Kagyu and Nyingma rivers, kept his vows down to a cup of sweetened water, and wrote short, clear guides still read today.

Story XXXXXXVII · Traditional account

The Great Stupa of Boudha

A poor woman who kept chickens, a king who could not take back his word, and four brothers whose wishes at a great white dome are said to have shaped the coming of the Dharma to Tibet.

Story XXXXXXVIII · Original fiction

The Night Before Losar

An original story: a scattered Tibetan family gathers in a Zurich flat for the last two nights of the Tibetan year, with a week of cleaning, a soup full of jokes, a Scottish guest meeting everyone at once, and a grandmother who cannot sleep.

Story XXXXXXIX · Lineage history

Lochen Dharmashri, Eye of the World

The great scholar-monk of Mindrolling who kept the Nyingma's spoken-word and treasure lines alive, taught without a break for sixteen years, and lost his life in the war of 1717–18.

Story XXXXXXX · Original fiction

The Repair Shop

An original story: over one Delhi semester, a burnt-out PhD student keeps bringing broken things to a taciturn Tibetan repairman who murmurs the Seven-Line Prayer while he works, one stitch at a time.

Story XXXXXXXI · Lineage history

Machik Labdrön, the Lamp of Lab

A girl who read scripture faster than anyone in Tibet became one of its most loved teachers, and the tradition saw in her Yeshe Tsogyal born again.

Story XXXXXXXII · Traditional account

The Hidden Valleys

Valleys sealed by mist and snow, guidebooks hidden in rocks, and the seekers who went looking: what the tradition says about Guru Rinpoche's hidden lands.

Story XXXXXXXIII · Original fiction

The Pilgrim's Path

An original story: a Chilean botanist, recovering from a long illness, walks for three days through the hills of Nepal to a cave of Guru Rinpoche, saying the Seven-Line Prayer so badly that her young guide has to sit down.

Story XXXXXXXIV · Lineage history

Ngari Panchen and the Three Vows

A boy named Lotus from the walled kingdom of Lo, a strict monk who remembered being a king, a treasure hidden in the back of an image at Samye, and a book on keeping three vows in one life.

Story XXXXXXXV · Original fiction

The Second Language

An original story: over one summer near San Francisco Bay, a Deaf Tibetan American teenager and her grandmother, who knows no sign language, invent their own signs for the Seven-Line Prayer, with a hearing cousin who interprets badly.

Story XXXXXXXVI · Traditional account

The Rakshasa Land

Guru Rinpoche left Tibet for the land of the rakshasas, the tradition says, but his farewell was mostly about coming back.

Story XXXXXXXVII · Lineage history

Chökyi Lodrö, Pilgrim of the Lotus-Born

The great non-sectarian master of Dzongsar left Kham in 1955 and spent his last years walking to the places of Guru Rinpoche's deeds, leaving small prayers of longing wherever he stopped.

Story XXXXXXXVIII · Original fiction

The Ferry

An original story: on the night ferry from Stockholm to Helsinki, a young horn player too frightened to sleep before an audition meets an old Bhutanese cook on deck, saying the Seven-Line Prayer to the dark water on his way home.

Story XXXXXXXIX · Lineage history

Sera Khandro, the Dakini from Central Tibet

A noble girl from Lhasa who ran away at fourteen to follow pilgrims to Golok, lived there as a poor servant, and became a revered treasure revealer who wrote the story of her own life.

Story XXXXXXXX · Traditional account

The Shape in the Red Rock

A grieving king, an offended mountain spirit and a cave in a red cliff in Bhutan, where, the tradition says, Guru Rinpoche's body left its shape in the stone.

Story XXXXXXXXI · Original fiction

The Garden Plot

An original story: over one growing season in a Seattle community garden, a gruff retired engineer argues about tomatoes with the cheerful Tibetan night cleaner on the next plot, who says the Seven-Line Prayer while she weeds at dawn.

Story XXXXXXXXII · Lineage history

Dorje Lingpa and the Golden Needle

An orphan who found his first treasure at thirteen, a dream that pointed south to Bhutan, and a revealer who honoured both Buddhism and Bön.

Story XXXXXXXXIII · Traditional account

The Twelve Sisters of the Snows

On his road into Tibet, the tradition says, Guru Rinpoche met the goddesses of its snows, lakes and passes, and twelve sisters became guardians of the teaching.

Story XXXXXXXXIV · Traditional account

The Moon Cave at Yerpa

A cliff of caves near Lhasa where, the tradition says, a king prayed, Guru Rinpoche sat for seven months, eighty disciples reached accomplishment, and people have come to sit in silence ever since.

Story XXXXXXXXV · Original fiction

The First Snow

An original story: over one desert winter, an eleven-year-old Tibetan-Mexican boy in Phoenix learns the Seven-Line Prayer from his grandfather in Dharamsala on Sunday video calls, mixes it up with his Spanish homework, and finally says it in his first snow.

Story XXXXXXXXVI · Lineage history

Dodrupchen, the Great Siddha of Do

A nomad boy from Golok, a prayer spoken at Tsari, a bowl of yogurt at a snowy cave, a book that sent him across Tibet to its author, and the teachings he carried home.

Story XXXXXXXXVII · Traditional account

The White Lake

A great lake beneath Mount Kailash, held sacred by many traditions, and a small monastery on a bird-shaped hill where a cave of Guru Rinpoche is remembered.

Story XXXXXXXXVIII · Original fiction

The Lamp Carrier

An original story: over one long night shift in Cape Town, a nervous rookie notices that his Tibetan paramedic partner murmurs something for twenty seconds before every call, and at dawn by the Green Point lighthouse she tells him what it is.

Story XXXXXXXXIX · Traditional account

The Mother Who Stayed: Yeshe Tsogyal's Later Years

When Guru Rinpoche left Tibet, Yeshe Tsogyal stayed: teaching princes and herders, hiding treasures, and at last, the accounts say, departing in light with a promise to come when called.

Story XXXXXXXXX · Traditional account

The Turquoise Lake

A scorpion-shaped turquoise lake said to hold the life of a people, its guardian goddess, and what the tradition remembers of Guru Rinpoche among the lakes of Tibet.

Story XXXXXXXXXI · Lineage history

Taksham Nüden Dorje, Who Found Her Story

A wise eccentric from Kham, remembered as Atsara Salé reborn, who brought the best-loved life of Yeshe Tsogyal and treasures of Guru Rinpoche to light in the seventeenth century.

Story XXXXXXXXXII · Original fiction

The Weavers' Loom

An original story: over one autumn in a Tibetan settlement in Nepal, six women at a carpet loom weave a stranger's order, gossip about who R. Okafor might be, and fall into the Seven-Line Prayer whenever the oldest of them starts it.

Story XXXXXXXXXIII · Lineage history

Gyalsé Shenpen Thayé and the College of Shri Singha

A nomad boy who lost his father became the scholar who rebuilt Dzogchen Monastery after an earthquake, founded its great college and gathered the old texts of the Kama.

Story XXXXXXXXXIV · Traditional account

Plain Words on the Mountain

At Chimphu above Samye, the tradition says, Yeshe Tsogyal kept asking Guru Rinpoche how to live, and wrote down his plain answers for people of the future.

Story XXXXXXXXXV · Lineage history

Adzom Drukpa and the Camp by the River

A long-haired yogi of Kham, taught by Patrul Rinpoche and Jamyang Khyentse Wangpo, revealed a treasure of his own and gathered a great camp of monks, nuns and householders on the bank of the Dzing river.

Story XXXXXXXXXVI · Original fiction

The River Crossing

An original story: on a rainy monsoon afternoon in Dharamsala, with the power off, a Tibetan grandmother tells her bored eleven-year-old grandson how, at seven, she crossed the mountains from Tibet in 1959, saying the Seven-Line Prayer one line to each step.

Story XXXXXXXXXVII · Traditional account

Nanam Dorje Düdjom, Unhindered Like the Wind

The minister who went to bring Guru Rinpoche to Tibet, watched the king's gold blow away on the wind, and was later remembered for passing through rock.

Story XXXXXXXXXVIII · Traditional account

The Naga and the Scriptures

The water spirits who guarded the Buddha's sutras, resisted the building of Samye, and became, the tradition says, its friends and keepers.

Story XXXXXXXXXIX · Original fiction

The Hospital Chaplain

An original story: before dawn in a Chicago hospital, a Jewish chaplain sits with a frightened Tibetan mother whose son has to go to work, and learns from her, by ear, the last line of the Seven-Line Prayer to say with her at the surgery doors.

Story XXXXXXXXXX · Lineage history

The Story of the Prayer

A dakinis' song, a treasure found in a valley of southern Tibet, a commentary called White Lotus, and voices in many countries tonight: the life story of the Seven-Line Prayer itself.

Story XXXXXXXXXXI · Lineage history

Nyala Pema Dündul, the Old Beggar of White Rock

A boy who begged at the edge of his village spent nine years in the caves of the White Rock, gave away every gift that came to him, taught the yogis of Nyarong, and, the tradition says, left only his hair and nails behind.

Story XXXXXXXXXXII · Original fiction

The Dog Walker

An original story: a young Tibetan dog walker in Paris secretly names the dogs she walks after the forms of Guru Rinpoche, until a stressed lawyer whose grumpy old bulldog will only walk to the hum of the Seven-Line Prayer asks what the names mean.

Story XXXXXXXXXXIII · Traditional account

The Return to Oddiyana

Years after his exile, the old accounts say, Guru Rinpoche came home to Oddiyana as a beggar with Mandarava, met a second fire, and stayed thirteen years to teach the land that had sent him away.

Story XXXXXXXXXXIV · Lineage history

Khenpo Ngakchung and the Hundred-Year Promise

A boy of the Nyoshul family, a teacher who had waited for him, and the great scholar-yogi of Katok whom the tradition remembers as Vimalamitra come back, and who sent his students back to the Seven-Line Prayer.

Story XXXXXXXXXXV · Original fiction

The Night Sky

An original story: through two weeks of cold, moonless nights at a Himalayan observatory in Ladakh, a Tibetan astronomer who begins each night with the Seven-Line Prayer and a sceptical, kindly Scottish visitor talk about galaxies, sky-goers and being small.

Story XXXXXXXXXXVI · Traditional account

The Great Lama of the Lake

How a small lake in the Himachal hills, where the tradition says a pyre became water, drew winter pilgrims, three faiths, cave yogis and Tibetans in exile for century after century.

Story XXXXXXXXXXVII · Original fiction

The Kitchen Radio

An original story: every night in 1980s Kathmandu a Tibetan restaurant owner switches off the radio and says the Seven-Line Prayer over the wiped tables, to his teenage daughter's horror, until thirty years later, in her own kitchen in Melbourne, she hears herself do the same.

Story XXXXXXXXXXVIII · Lineage history

The Tshechu: Bhutan's Festival of the Tenth Day

How Bhutan keeps Guru Rinpoche's tenth day: masked dances that purify, teach and bless, the masters who shaped them from Pema Lingpa to Tenzin Rabgye, and a great silk image seen for only a few hours at dawn.

Story XXXXXXXXXXIX · Original fiction

The Thangka Painter

An original story: in the Bir Tibetan Colony in northern India, an impatient young apprentice spends a whole year on one painting of Guru Rinpoche, from grinding the stones to painting the eyes last, and slowly comes to know the face behind the name she says every morning.

Story XXXXXXXXXXX · Traditional account

Shri Singha and the Teachers Between

A scholar hides his teacher's words in a boulder, and a seeker from the far east walks for nine days to find him: the hands that carried the Great Perfection toward Guru Rinpoche.

Story XXXXXXXXXXXI · Original fiction

The Ferryman of the Tsangpo

An original historical story: in 1930s Tibet, a coracle ferryman who knows only one prayer rows pilgrims across the Tsangpo to Samye for a whole season, and says the Seven-Line Prayer at the start of every crossing.

Story XXXXXXXXXXXII · Lineage history

Tulku Zangpo Drakpa and the Prayer in Seven Chapters

A prince hides a prayer in a temple wall, a mountain hermit finds it five centuries later, and gives it away to the one it was meant for.

Story XXXXXXXXXXXIII · Original fiction

The New Baby

An original story: at three in the morning in a Perth flat, an exhausted young Bhutanese father walks the floor with his colicky five-week-old daughter, and finds his grandmother’s Seven-Line Prayer, the lotus line especially, coming back to him as something to walk to.

Story XXXXXXXXXXXIV · Traditional account

The Yarlung Valley

The valley where, the old stories say, Tibet's first king came down from the sky, and where Guru Rinpoche tamed a mountain god and sat in a cave facing the morning.

Story XXXXXXXXXXXV · Original fiction

The Beekeeper

An original story: on a hillside above a small town in mid-Wales, a postwoman inherits six beehives from the old nurse who taught her beekeeping, and a swarm in May leads her back to the few quiet lines her teacher said each morning before lifting the first lid.

Story XXXXXXXXXXXVII · Original fiction

The Library Book

An original story: a city branch librarian finds a worn card of handwritten Tibetan tucked inside a returned book about Nepal, tries for weeks to return it to a reader she cannot look up, and says the Seven-Line Prayer once for a stranger whose name she will never know.

No illustrated stories match these filters yet. More are in preparation, listed below.

In preparation

Stories to come

Each story is researched from at least three sources and read by a knowledgeable practitioner before it is published.

AncientThe life of Guru Rinpoche

  1. Yeshe Tsogyal, the woman who became a buddhaTraditional account
  2. The hiding of the treasuresTraditional account
  3. The Dakini and the origin of the Seven-Line PrayerTraditional account

In betweenThose who carried the prayer

  1. Guru Chöwang and how the prayer spreadLineage history
  2. Nyang Ral Nyima Özer and the first biographyLineage history
  3. Jigme Lingpa's visionsLineage history
  4. Patrul Rinpoche, the wandering teacherLineage history
  5. Mipham and the White LotusLineage history

NewPractitioners today

  1. Coming BackThe site owner's own story
  2. Readers' storiesPractitioner stories, shared with consent
  3. Tales inspired by the prayerOriginal fiction, always labeled as such